Washington State Could Enact the Nation’s First Carbon Tax

Will Washington State have the nation’s first carbon tax?

by Kurt Cobb, Resource Insights

“Yoram Bauman is the world’s only “stand-up economist.” He makes his living poking fun at his own profession. But he’s dead serious about fighting climate change, and he’s the intellectual force behind a climate-related initiative that seems likely to appear on Washington state’s November 2016 ballot, an initiative that would implement the first carbon tax in the nation.

The purpose of the measure, dubbed Initiative 732, would be to motivate households and businesses to cut down on the burning of fossil fuels, the major source of man-made emissions of carbon dioxide, the main greenhouse gas. By raising the price of fossil fuels it would encourage conservation and efficiency and the substitution of low-carbon and carbon-free sources of energy by making these energy sources more cost-competitive.

The organization pushing the initiative is Carbon Washington. The principle behind the proposal is simple: Raise taxes on what you want less of and lower taxes on what you want more of.”

Read the entire article here.

And then, if you’re in or near Bellingham, WA, come out tonight (9/30/15) to WWU’s Arntzen Hall:

Join CarbonWA and SRE (Students for Renewable Energy) for a FREE night of stand-up economics and climate solutions, a discussion and Q&A with Yoram Bauman PhD.

Cartoon Climate Change

Yoram Bauman is a PhD economist, author, the word’s first stand up economist, and founder of CarbonWA the organization backing I-732, a ballot initiative to tax carbon emissions.

This discussion will cover a number of topics including but not limited to I-732. It’s the perfect space for students and community members to learn more about climate change and ways they can take action in their community and beyond.

Not only will there be food and a raffle with excellent prizes (think Mallard’s and Boundary Bay), but this will be a great opportunity to learn more about how we can tackle climate change! Bring your friends, impress a date, get some extra kudos in a class, or expand your environmental economics horizon!

Come share some laughs and learn more about clean energy policy, Wednesday, Sept. 30th, 6pm in AH 100!

CarbonWA Bellingham Facebook Event Listing Here.

Transition Whatcom Event Listing Here.

Pogonomics and Pope-onomics

The worship of the ancient golden calf has returned in a new and ruthless guise in the idolatry of money and the dictatorship of an impersonal economy lacking a truly human purpose. The worldwide crisis affecting finance and the economy lays bare their imbalances and, above all, their lack of real concern for human beings. – Pope Francis


Pogo was a famous comic strip written by Walt Kelly, that ran from the late 1940s through the early 1970s.  In 1970, Kelly designed a poster to celebrate the first Earth Day, using the slogan “we have met the enemy and he is us.”


On Earth Day 1971, Kelly used the slogan once again, this time in the comic strip itself:


In the 1980s, Joe Dominguez began teaching courses on financial integrity, and later co-wrote with Vicki Robin the best selling book Your Money or Your Life. He framed his teaching around what he called “Pogonomics.”  In a 1990 column on the subject “What is Enough?” Dominguez wrote,

While no one was paying much attention, economics replaced religion as the touchstone of human life. Like religion, economics has priests and rituals. The purpose of these priests and rituals is to interpret the meaning of events while keeping the people in confusion. Any effort on the part of the masses to connect directly with the realities behind the rituals is considered a sacrilege.

Dominguez’s concerns are well expressed in this excerpt:

The purpose of money is to consume resources. Any time that you spend money, you are consuming resources. Since you have traded a piece of your life to get that money (through your employment), you are also consuming your own resource (your life-energy) when you spend money. The new resource you bought with the money now belongs to you – it is not available to others. It is now your right to use it up, to prevent others from getting it, to hide it from other people in your closet, to make other people feel bad because they don’t have it.

When you want to consume more resources than you can get with the money you got by selling your own resource (your life energy) through your employment, you can sell your future and your children’s future. This is called “trading futures,” or debt. You have to use up even more resources when you are consuming via debt – the extra amount being called, interestingly enough, “interest on consumer debt.” This is a very efficient way to “use up, devour, destroy, waste and squander.”

While you are in employment, acquiring money and debt, and consuming, you are creating the environment. All along the way, from when that resource was taken from the Earth to the time you have consumed as much of it as you want and then thrown it “away,” it has been creating environment. The mining equipment that got to the resource had to create environment by removing trees and topsoil that were in the way, had to burn (consume) fuels that created a different recipe for the air environment, had to run a lot of water to take the used-up chemicals into the river environment. Then the resource had to be transported to the refiner, creating a lot of environment along the way, and the refiner created more environment, and then the manufacturer created still more environment, and then the shipper had to create lots more environment to package the resource so that it would appeal to the consumer, who would pay the money that it cost for all that environment (and employment and resource). The consumer often uses the new resource to create more environment as well, and then throws it “away” – creating even more environment.

Hence, the concept of Pogonomics is indeed summed up as “We have met the enemy and he [or she] is us.”


Pope Francis has a very similar analysis, which we are here referring to as “Pope-onomics.”  This article by Nathan Schneider (thanks to theurj for the link) outlines some of the Pope’s economic ideas which argue against free market growth at all costs, monetary policies that encourage crippling debt, and  of “a financial system that rules rather than serves.”


Rush Limbaugh is wrong when he characterizes the Pope’s economics as “pure Marxism.”  However, neither is it pure capitalism, which comes as a shock to the mainstream view that our current “business as usual” economic order is non-negotiable. Schneider comments, ” It’s not an economics of the right or left, of Democrats or Republicans, but an economics of cooperation.”

Like Pogonomics (and permaculture), Schneider also points out that “The future Francis hopes for is one that comes chiefly from the bottom up.” He told a group of activists in Bolivia, “The future of humanity is in great measure in your own hands, through your ability to organize and carry out creative alternatives.”

Here are a few comments from the Pope Francis Encyclical, Laudato Si‘ (yes, it is worth your time to set aside an hour or two to sit down and carefully read through the pdf of this entire document):

“In a word, businesses profit by calculating and paying only a fraction of the costs involved. Yet only when ‘the economic and social costs of using up shared environmental resources are recognized with transparency and fully borne by those who incur them, not by other peoples or future generations,’ can those actions be considered ethical.”

“A change in lifestyle could bring healthy pressure to bear on those who wield political, economic and social power. This is what consumer movements accomplish by boycotting certain products. They prove successful in changing the way businesses operate, forcing them to consider their environmental footprint and their patterns of production.”

“Obsession with a consumerist lifestyle, above all when few people are capable of maintaining it, can only lead to violence and mutual destruction.”

“Since the market tends to promote extreme consumerism in an effort to sell its products, people can easily get caught up in a whirlwind of needless buying and spending.”

Pope Francis seems to resonate with Joe Dominguez’s moral and ethical concerns about economics having replaced religion as the touchstone of life. In 2013, in his first major written work,  Evangelii Gaudium, he specifically asks us to say “No to an economy of exclusion” and “No to the idolatry of money,” which he said could lead to “a new tyranny.” “Money must serve,” he says, “not rule.”



What Pope-onomics does encourage is self-governing economies and cooperative enterprise, which are owned and controlled by the people who depend on them (workers and customers), and are not set up to maximize profits. Co-operatives have a long tradition in the catholic tradition and indeed in the very roots of the very earliest Christians.

Acts 2:42-47: The Fellowship of the Believers

They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer. Everyone was filled with awe, and many wonders and miraculous signs were done by the apostles. All the believers were together and had everything in common. Selling their possessions and goods, ghey gave to anyone as he had need. Every day they continued to meet together in the temple courts. they broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

Schneider references the 1916 book Distributive Justice by priest-economist John Ryan, and quotes his conclusion about the Advantages and Prospects of Co-operation: “Co-operation is a golden mean between individualism and socialism. It includes all the good features and excludes all the evil features of both….[cooperatives cultivate] a greater development of the altruistic spirit than is possible under any other economic system that has ever been tried or devised.”

The Permaculture City: Toby Hemenway’s New Book and Tour of the Pacific Northwest

The Permaculture City

The Permaculture City: Regenerative Design for Urban, Suburban, and Town Resilience by Toby Hemenway is a welcome articulation of permaculture applied to cities.

For those of you who’ve read Gaia’s Garden, Toby Hemenway’s first permaculture book (which is the best-selling permaculture book in the world), you know that Hemenway writes in a straight-forward style that is easy to follow and digest, and a pleasure to read. While Gaia’s Garden was a practical permaculture book applied to home-scale gardening, the new book emphasizes from the very beginning that permaculture is not to be understood as a style of organic gardening.

He writes, “Urban permaculture is only slightly about gardening, and mostly about people. The human ecosystem that is the city is rich, and it includes much more than food. To understand, work within, and enhance that ecosystem, we need to understand not just how we feed ourselves in cities and towns but how we meet all our needs. How do we build, move about, use water and energy, feel secure, make decisions, solve problems, sustain ourselves, develop policies, live together?

…We’re not just gardening plants but people, neighborhoods, and even cultures.”


Hemenway defines permaculture as:

“applied ecology; that is, it is a design approach based on finding and applying to our own creations some of the guiding axioms at work in natural ecosystems.”

And as:
“a set of decision-making tools, based on natural systems, for arriving at regenerative solutions to design challenges of all kinds.”

Introduction: Looking at Cities through a Permaculture Lens (read online here)
1. The Surprisingly Green City (read online here)
2. Permaculture Design with an Urban Twist
3. Designing the Urban Home Garden
4. Techniques for the Urban Home Garden
5. Strategies for Gardening in Community
6. Water Wisdom: Metropolitan Style
7. Energy Solutions for Homes and Communities
8. Livelihood, Real Wealth, and Becoming Valuable
9. Placemaking and the Empowered Community
10. Tools for Designing Resilient Cities

“Many people who are searching for a more fulfilling life, wanting to reduce their ecological footprint and buld resilience for uncertain futures, grasp that permaculture might be part of the solution but are often unsure how it applies to their particular situation. For residents of towns and cities in the modern affluent world, The Permaculture City shows how permaculture design makes common sense.”
– David Holmgren

If you’re in the Pacific Northwest, come out to hear Toby speak about the new book. 9/9 Eugene, 9/10 Corvallis, 9/11 Portland, 9/12 Portland, 9/13 Olympia, 9/14 here in Bellingham (our Transition Whatcom event listing is here, and on Facebook here), 9/15 Seattle, and 9/16 Ashland.
More info: http://tobyhemenway.com/speaking/

Here is an excellent interview with Toby about his new book, posted at Resilience.org.

Below is another excellent interview from The Permaculture Podcast with Scott Mann.

I echo Mann’s observation after the interview:

“To me this book and the interview you just heard are vital to changing the conversation about permaculture away from just the landscape and growing food, as these are problems that are technically solved. We know how to raise up plants from seed, cutting, or graft. We understand the techniques to use in a wide variety of situations in any climate, even if that means making modifications to the land through ponds or swales, or creating physical structures such as greenhouses or stone walls as thermal mass. Conventional and organic agriculture have a lot of information for us to pull from, as do the rapidly growing fields of agro-forestry and agro-ecology. Where things go sideways is in reaching a larger audience with these ideas, not just in mainstream culture, but also in the permaculture community at large.

…But now, 40 years since the beginning we need to go back and dig through Mollison’s big black book of permaculture and remember Chapter 14: Strategies for an Alternative Nation. We need to learn how to build and work in community with one another. Now that the thorny pioneers have blazed a trail into the depths of the jungles, plains, and cities, and there set down roots, we have flourished in the shade of their experience and the work that came before us long enough. Now the specialists can come in. The growers, the builders, the organizers, and the communicators, to fill in the gaps and expand to reach all aspects of human life. We have the potential for permanent human agriculture, now let’s work on building that permanent human culture, and retain the aspects of civilization that matter to us.”


Patterns for Navigating the Transition to a World in Energy Descent

Integral Leadership ReviewIntegral Leadership Review (ILR) has published the paper I presented to the recent Integral Theory Conference 2015, “Patterns for Navigating the Transition to a World in Energy Descent” in their August-November 2015 issue.

Also in this issue is Tim Winton’s reflections on the conference that is worth reading: “A Note on the Field: Thoughts on Integral Leadership Post ITC 2015.”

Jeremy Johnson also did a great job as the official conference blogger. Some of you might be able to identify me in the first photo on this page (Jeremy and Tim were two of my five suite-mates, which also included Chris Dierkes, Gaby McDonald, and Trevor Malkinson).


ILR headingILR Patterns for Navigating Intro


This paper considers current concerns about resource depletion (“energy descent”) and the unsustainability of current economic structures, which may indicate we are entering a new era signaled by the end of growth. Using the systems thinking tool of PatternDynamics™, developed by Tim Winton, this paper seeks to integrate multiple natural patterns in order to effectively impact these pressing challenges. Some of the Patterns considered include Energy, Transformity, Power, Pulse, Growth, and the polarities of Expansion/Contraction and Order/Chaos.

We tend to have horrible visions associated with downturns and “collapse.” Can we even entertain the possibility that we might be entering a period of decline in energy and standard of living?  Can we re-examine our assumptions about “growth” and “development”? Jean Gebser’s emphasis that every mutation of structure is preceded by a crisis is considered and Howard T. Odum’s ideas about energy as the basis of man and nature informs the discussion. Edgar Morin’s dialogic Method of active inquiry in regards to the interplay of polarities assists in our understanding and response to the complex challenges we face.

Read the paper here.

About ILR, from their website:

Integral Leadership Review – the world’s premier publication of integrated approaches to leading and leadership.

Integral Leadership Review is a bridging publication that links authors and readers across cultures around the world. It serves leaders, professionals and academics engaged in the practice, development and theory of leadership. It bridges multiple perspectives by drawing on integral, transdisciplinary, complexity and developmental frameworks. These bridges are intended to assist all who read the Integral Leadership Review to develop and implement comprehensive shifts in strategies by providing lessons from experience, insights, and tools all can use in addressing the challenges facing the world.

Greece, the Limits to Growth, and My Paper

My paper, “Patterns for Navigating the Transition to a World in Energy Descent,” to be presented at the upcoming Fourth International Integral Theory Conference on July 18th, is about resource depletion (“energy descent”) and the unsustainability of current economic structures, which may indicate we are entering a new era signaled by the end of growth. [8/24/15 update: the paper has now been published by Integral Leadership Review]

In a recent post entitled “The Limits to Growth and Greece: Systemic or Financial Collapse?“, Ugo Bardi writes, “could it be that all the financial circus that we are seeing dancing in and around Greece is just the effect of much deeper causes? The effect of something that gnaws at the very foundations not only of Greece, but of the whole Western World?

Let’s take a step back, and take a look at the 1972 study titled “The Limits to Growth” (LTG). Look at the “base case” scenario, the one which used as input the data that seemed to be the most reliable at the time…”

Bardi concludes: “If the LTG study is right and the crisis is generated by the gradually increasing costs of production of natural resources, (and there is plenty of evidence that these costs are increasing worldwide, see also here) then, collapse cannot be avoided, at best it can be mitigated by acting at the system level. By means of such measures as renewable energy, efficiency, and recycling, the system can be helped to cope with a reduced resource availability. But the economic contraction of the system is unavoidable. It is a contraction that we call financial collapse, but that is simply the result of the system adapting to lower quality (i.e. more expensive) resources.”

To corroborate, I will share an excerpt  from my paper mentioned above:

“…Richard Heinberg, senior fellow at the Post Carbon Institute believes we have reached The End of Growth (2011), as does energy economist Jeff Rubin (2012), who understands that “the real engine of economic growth has always been cheap, abundant fuel and resources.” However, this wasn’t the training he received as an economist:

Nearly every economics exam I wrote dealt with the idea of maximizing economic growth. It wasn’t until I had years of real-world experience under my belt as chief economist of an investment bank that I began to understand what the textbooks were missing…After watching GDP growth shrink in the face of steadily rising oil prices, I couldn’t escape the notion that growth might someday become finite. During my formal training, steeped in conventional economic theory, the idea of static growth was never even considered. It doesn’t matter which school of economic thought you subscribe to or where you belong on the ideological spectrum, the notion of growth is an unquestioned tenet of the discipline (ibid, pp. 26-27).

Thomas Piketty (2014) caused a sensation when his rigorous academic economics book was translated into English, and became a bestseller. Piketty provides good evidence that we will not likely see again the levels of growth experienced in the 20th century. One reference he cites is even less optimistic. Robert J. Gordon, economics professor at Northwestern University forecasts a 0.2 percent growth of real disposable income for the majority of the U.S. population over the next 25 to 40 years. He names four “headwinds” contributing to this self-described “gloomy forecast”: demographic shifts, educational attainment, increasing inequality, and the ratio of debt to GDP at all levels (Gordon, 2012; 2014). This projection does not include resource constraints.

“Rogue” or “heterodox” economists who recognize the validity of biophysical constraints (limits to growth) include E.F. Schumacher (1973), Nicholas Georgescu-Roegen (Gowdy and Mesner, 1998), Herman Daly (Daly & Cobb, 1994), and Peter Pogany (2006). Taking a thermodynamics perspective on economic growth, Pogany argues that entropy applies to matter, not just to energy. Therefore eternal substitution and recycling among materials is an illusion in a closed system (with regards to matter) such as our terrestrial sphere of earth and atmosphere. Technology cannot, in the end, overcome entropy, which means that the Pulse of Growth ultimately hits a peak, based on the availability of quality resources not yet dissipated.

In principle, they could replace copper wires with carbon polymers and make gold from scraps of copper, but in practice they could not do it if they had to pick through the ofals of low-entropy substance in search of other material inputs…between “can be done economically” and “cannot be done physically” there is a tipping point: “Can be done physically but not economically” (Pogany, 2006, p. 123).

Of course there are many economists who strongly dispute the voices above; but more and more are questioning the status quo, with some arguing that we need to embrace a “degrowth” alternative (Caradonna, et al., 2015). Certainly there is reason to pause and to question the idea of infinite economic growth on a finite planet. This is one more “myth of the given” that should not be taken for granted. Edgar Morin referred to “development” as:

The master word…upon which all the popular ideologies of the second half of this century converged…development is a reductionistic conception which holds that economic growth is the necessary and sufficient condition for all social, psychological, and moral developments. This techno-economic conception ignores the human problems of identity, community, solidarity, and culture… In any case, we must reject the underdeveloped concept of development that made techno-industrial growth the panacea of all anthroposocial development and renounce the mythological idea of an irresistible progress extending to infinity (Morin, 1999, pp. 59-63).

Addressing this “myth of the given,” Pogany pokes fun at his own profession:

Historically, geocapital [matter ready to be used to feed cultural evolution] has registered a net increase; additions and expansions more than offset exhaustions and reductions. This long-lasting successful experience led to the culturally ingrained confidence in the possibility of its eternal continuation. Economic growth theory keeps “deriving” the same conclusion over and over again: Optimally maintained economic expansion can continue forever. Translated from evolutionary scales to our own, this is analogous to “Since I wake up every morning I must be immortal” (2006, p. 118).”


Caradonna, J., Borowy, I. Green, T., Victor, P.A., Cohen, M., Gow, A. … Heinberg, R. (2015). A degrowth response to an ecomodernist manifesto. Retrieved from: http://www.resilience.org/articles/General/2015/05_May/A-Degrowth-Response-to-An-Ecomodernist-Manifesto.pdf

Daly, H. & Cobb, J.B. (1994). For the common good: Redirecting the economy toward the community, the environment, and a sustainable future. 2nd, updated edition. Beacon Press.

Gordon, R. J. (2012). Is U.S. economic growth over? Faltering innovation confronts the six headwinds. Center for Economic Policy Research, Policy Insight No. 63 (September 2012).

Gordon, R.J. (2014). The demise of U.S. economic growth: restatement, rebuttal and reflections. NBER Working Paper No. 19895 (February 2014).

Gowdy, J. and Mesner, S. (1998). The evolution of Georgescu-Roegen’s bioeconomics. Review of Social Economy Vol LVI No 2 Summer 1998. The Association of Social Economics. Retrieved from: http://homepages.rpi.edu/~gowdyj/mypapers/RSE1998.pdf

Heinberg, R. (2011). The end of growth: adapting to our new economic reality. Gabriola Island: New Society Publishers.

Morin, E. (1999). Homeland earth: a manifesto for the new millenium. Creskill: Hampton Press.

Morin, E. (2008). On complexity. Creskill: Hampton Press.

Piketty, T. (2014). Capital in the twenty-first century. translated by Goldhammer, A. Cambridge: The Belknap Press of Harvard University Press.

Pogany, P. (2006). Rethinking the world. Lincoln: iUniverse.

Pogany, P. (2013a). Al Gore, Stephen King, and Jean Gebser are related. How? Retrieved from: http://blog.gebser.net/

Pogany. P. (2013b). Thermodynamic isolation and the new world order. Retrieved from: http://mpra.ub.uni-muenchen.de/49924/

Rubin, J. (2012). The big flatline: oil and the no-growth economy. New York: Pallgrave Macmillan.

Schumacher, E.F. (1973). Small is beautiful: economics as if people mattered. London: Blond & Briggs.

Schumacher, E.F. (1977). Guide for the perplexed. New York: Harper & Row.

Join Me at Integral Theory Conference 2015

Registration for the Integral Theory Conference closes July 8th.  I’d love to see you there! The theme of the conference is “Integral Impacts: Using Integrative Metatheories to Catalyze Effective Change.”
I’m looking forward to hearing Karen O’Brien present about Climate Change and Transformation to Sustainability; Bill Torbert talk about The Kinds of Inquiry, Power, and Love Required…; and Eliza Maalauf on Integral Design in the Midst of Chaos…
I’m also looking forward to Ed Sarath talk about Integral Jazz; Nick Hedlund De Witt on an integral realist approach to climate change; Sean Esbjorn-Hargens and Zak Stein discussing whether Integral needs to drop spirituality to have a mainstream impact.  It will be hard to choose between some of the “Pioneers” presentations to attend: Don Beck, Terri O’Fallon, Bruce Alderman, Sean Esbjorn-Hargens, Gail Hochachka, Terry Patten, Zak Stein, Steve McIntosh, Bonnitta Roy, etc. 
I’m also hoping at least a few people attend my talk on Patterns for Navigating the Transition to a World in Energy Descent
This paper will consider current concerns about resource depletion (“energy descent”) and the unsustainability of current economic structures, which may indicate we are entering a new era signaled by the end of growth. Using the systems thinking tool of PatternDynamics™, developed by Tim Winton, this paper seeks to integrate multiple natural patterns in order to effectively impact these pressing challenges. Some of the Patterns considered include Energy, Transformity, Power, Pulse, Growth, and the polarities of Expansion/Contraction and Order/Chaos.
We tend to have horrible visions associated with downturns and “collapse.” Can we even entertain the possibility that we might be entering a period of decline in energy and standard of living?  Can we re-examine our assumptions about “growth” and “development”? Jean Gebser’s emphasis that every mutation of structure is preceded by a crisis will be considered, and Howard T. Odum’s ideas about energy as the basis of man and nature will inform the discussion. Edgar Morin’s dialogic Method of active inquiry in regards to the interplay of polarities assists in our understanding and response to the complex challenges we face.
You can download my paper here.
Here is the basic info about ITC 2015:
ITC 2015 will be held July 16-19 on the beautiful campus of Sonoma State University in the heart of California Wine Country. Come experience the world’s largest academic, professional, and artistic conference devoted to Integral Theory and its application.
EARLY BIRDS. For you there’s:

7:00AM – yoga and meditation practices (daily)

7:30AM – a groundbreaking art exhibition, In the Spirit of Wholeness: Integral Art and its Enchantment Aesthetic, curated by Michael Schwartz (daily; open all day)

8:30AM – a special event with Ken Wilber (Sunday)

9:00AM – keynote presentations by Karen O’Brien (Friday), Bill Torbert (Saturday), and Elza Maalouf (Sunday)

NIGHT OWLS. For you there’s:
Talented artists and cultural performers taking you on a journey every night.

8:30PMMETAPHORPHOSIS, embodied poetics and integral slam with six award-winning poets and spoken word artists, followed by a DJ Dance Party (Thursday)

7:30PMWRESTLING JERUSALEM, a solo performance and riveting display of integral consciousness and artistry in action (Friday)

7:30PMDEEPER THAN DAY, live music, theater, and dance with the brilliant musician Butterscotch headlining (Saturday)

Click here or the poster for details!

DAYDREAMERS. For you there’s:

11:30AM and 3:45PM – two full blocks of presentations by Integral Pioneers (Saturday & Sunday)

12:30PM – Pop-Up Playground Lunches organized by Marilyn Hamilton’s Integral City team (daily)

2:00PM – hot-topic panel discussions (Friday & Saturday)

The Mission of the Integral Theory Conference

  • To be the world’s premier conference dedicated to Integral Theory and its application in both academic and professional contexts.
  • To facilitate the theoretical development of Integral Theory by drawing on the most sophisticated integrative meta-theories and transdisciplinary scholarship currently available.
  • To provide a forum in which metadisciplinary and transdisciplinary scholars and practitioners can present research findings and best practices in an atmosphere of engaged, critical discourse with others of similar qualifications and interests.
  • To encourage robust production of professional and academic literature, provide networking opportunities, and enable collaborative project-creation among integral scholars and professionals.
  • To bring the quality of scholarship in metadisciplinary and transdisciplinary studies to a level fully on par with the standards of excellence expected by the mainstream academy, while simultaneously generating increased openness to multiperspectival approaches to the study of human society and its environment.
  • To foster a non-parochial, global academic community that is open to multiple frameworks and methodologies that would seek to engage issues of complexity and epistemological integration.
  • To offer students of Integral Theory, graduate students, and practitioners access to the world’s leaders in the field.
  • To explore the historical antecedents and cultural influences that have contributed to the creation of Integral Theory; these currently suggest that Integral Theory is the most recent expression of a mode of integrative thought and praxis that extends back to at least the mid-eighteenth century.

Creative Navigation of Energy Descent: Opportunities for Spiritual and Social Transformation

This blog has been quiet for a little while, as I’ve been busy trying to do some non-blog writing.

I’ve been invited to present a paper at the upcoming Integral Theory Conference in the San Francisco Bay area (July 17-19, ITC), so I’ve been working away at that paper for a while. For a sneak peak on the topic I’ll be presenting on there, check out my presentation in Bellingham, WA on May 21 (see below).  At the conference I get 20 minutes to present.  Here, speaking at the local Bellingham outpost of the Institute of Noetic Sciences (BIONS), I get 1 1/2 hours.
The original title I proposed for my paper was “Patterns for Navigating Transitions in a Descending Energy World.” I’m using the systems thinking tool of PatternDynamics(TM) to address the issue of what David Holmgren calls “Energy Descent,” i.e energy depletion, or “peak oil” – and its association with the idea of limits to growth. And its relationship to integral theory.  The paper has turned out to be a bigger project than originally envisioned, and will likely become a multi-part project.
The blurb for my presentation in Bellingham on May 21, 2015 is below.  For a good introduction to the Integral Theory Conference, check out Jeremy Johnson’s post on The Unthinkable Present.

May 2015 Event


Opportunities for Spiritual & Social Transformation

David MacLeod

We will explore the world in crisis and chaos as an opportunity for social and spiritual transformation as we form stronger connections to the earth’s natural patterns and to each other.

This presentation will consider appropriate responses to current concerns about resource depletion, climate change, and the unsustainability of current economic structures; all of which are leading some to argue that we are entering a new era signaled by the end of economic growth and declining fossil fuel energy.

We tend to have horrible visions associated with downturns and “collapse.” Can we even entertain the possibility that we might be entering a period of decline in energy and standard of living?  Can we redefine “growth” to refer to our human potential rather than to our GDP? Perhaps we can learn to expand our consciousness and increase cooperative behaviors as we ride the wave down the peak oil curve.

This presentation will be supported by a new systems thinking tool called PatternDynamics™. Inspired by Permaculture’s emphasis on natural patterns and principles, PatternDynamics combines the patterns of nature with the power of language. The result is a tool which helps us understand and communicate ways of supporting resilience. We will learn some of the dynamic patterns that could assist us in creatively navigating our way through an energy descending world.

David_MacLeodDAVID MACLEOD is a member of the PatternDynamics™ Community of Practice and is committed to community resilience as a co-initiator of Transition Whatcom. He was named an “Environmental Hero” by RE Sources for Sustainable Communities, and appointed to a city and county Energy Resource Scarcity/Peak Oil Task Force. He has contributed articles to Resilience.org, Integral Leadership Review, and Beams & Struts. David has been invited to present an academic paper on the topic of tonight’s discussion at the Integral Theory Conference this July in the San Francisco Bay area. David holds a BMus degree from Western Washington University, a Level II (b) accreditation in PatternDynamics™, and a Permaculture Design Certificate. He blogs at https://integralpermaculture.wordpress.com/.

This month’s event is co-sponsored by Transition Whatcom! http://transitionwhatcom.ning.com/


7-9PM (Doors open at 6:30)

Fairhaven Branch Bellingham Library

Fireside Room (Under Steps)         

$5-10 Donation   (No one will be turned away)

Visit the BIONS Facebook page where you can also list your programs and get updates on BIONS events.  https://www.facebook.com/pages/Bellingham-Institute-of-Noetic-Sciences-Community/343430979582

IONS Websitenoetic.org
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